觀音玄義記 4.17

4.17

九、供養普，二：初、標列。二、「華嚴」下，隨釋，二：初、釋事供。分證三千，事之本也。十方六塵，理之用也。「上獻佛」者，表因趣果。二、「理解」下，釋理供，二：初、正釋。萬行熏智，名為供佛。智具三故，名為一切。此智即是十方三世諸佛正體，復名一切。二、「淨名」下，引證。食即三諦，能發三智，理佛事佛咸資咸供。

Ninth, "pervasiveness of making offerings," in two parts: first, presenting the outline. Second, from "Huayan" down, explaining in sequence, in two parts: first, explaining phenomenal offerings. Partial realization of the three thousand is the root of phenomena. The six dusts of the ten directions are the functions of principle. Regarding "offering up to the Buddhas," this signifies proceeding from cause toward fruit. Second, from "understanding of principle" down, explaining offerings of principle, in two parts: first, the main explanation. The myriad practices perfuming wisdom is called offering to the Buddhas. Because wisdom is endowed with three [kinds], it is called "all." This wisdom is the very direct substance of all Buddhas of the ten directions and three periods, and is again called "all." Second, from "Jingming" down, citing proof. Food is identical to the three truths and can activate the three wisdoms; the Buddha of principle and the Buddha of phenomena are both nourished and both offered to.