觀音義疏 2.47
觀音義疏 2.47
- Language
- Classical Chinese
2.47
一、明聖人,先明佛者,為是應佛、為是化佛?但聖人逗物具有二義,若一時欻有,為化應同,始終名應,若尋此文,明於應義也。
First, in explaining the sages, the Buddha is explained first: is this a response Buddha (nirmāṇakāya), or a transformation Buddha? Sages responding to beings have both meanings: if appearing abruptly for a time, it is a transformation; if matching [the being] from beginning to end, it is called a response. If one examines this text, it clarifies the meaning of a response.
Translations (1)
- English (machine translation) — English, machine translation