觀音義疏 2.8

2.8

If wisdom destroys afflictions, then there would be delusions that can be severed and wisdom that can sever them; not only could delusions not be severed, but wisdom would turn into delusion again—how could it be called the wisdom that severs delusions? Now, this right mindfulness is not mindfulness through form, nor is it mindfulness through non-form, and so on for the four propositions; it is also mindfulness through form, and also mindfulness through non-form, and so on for the four propositions; or it discusses non-mindfulness sequentially, or discusses non-mindfulness non-sequentially; or it discusses mindfulness non-sequentially, or discusses mindfulness sequentially; or it discusses freedom sequentially, or discusses freedom non-sequentially.