觀音義疏記 1.12
觀音義疏記 1.12
- Language
- Classical Chinese
1.12
問：今家判《華嚴》善財未見彌勒文殊已前，皆是別教歷別法門。今文既云此火山者，名為無盡法門，若入此門能知諸法。此門豈非圓融義邪？
Question: Our school judges that in the Avataṃsaka, before Sudhana met Maitreya and Mañjuśrī, all were the distinct Dharma-gates of the Separate Teaching. Now the text says that this fiery mountain is named the inexhaustible Dharma-gate, and if one enters this gate one can know all dharmas. Is this gate not the meaning of perfect interfusion?
Translations (1)
- English (machine translation) — English, machine translation