觀音義疏記 2.7

2.7

下文料簡云：結習未盡華則著身。何關別惑？答：《大論》云「於聲聞經說為習氣，於摩訶衍說為正使」，即是別惑。

The later text discriminates and says: "When habitual propensities have not been exhausted, flowers will cling to the body." How does this relate to distinctive delusions? Answer: The Da zhidu lun says, "In the śrāvaka sūtras these are spoken of as residual habits (vāsanā), while in the Mahāyāna they are spoken of as primary afflictions (paryavasthāna)"—that is, they are distinctive delusions.