金剛三昧經論 1.109

1.109

論曰：是第二顯具修六度。修空法者者，牒前空寂之心。下別顯具六度。不依三界故具施度，不住戒相故具戒度，清淨無念故具忍度，無攝無放故具精進，性等金剛故具禪定，不壞三寶故具般若。何以故？唯一觀心遍照可軌，絕諸諍論故備三寶，三寶義成故言不壞。唯一空心無別動作而具六度，故言空心不動具六波羅密。

The commentary says: This is the second [part], elucidating the complete cultivation of the six perfections. "One who cultivates the dharma of emptiness" repeats the preceding empty and quiescent mind. Below, it separately clarifies the possession of the six perfections. Because one does not rely on the three realms, one possesses the perfection of giving; because one does not abide in the characteristics of precepts, one possesses the perfection of morality; because one is pure and thoughtless, one possesses the perfection of patience; because one is without holding back or letting loose, one possesses [the perfection of] vigor; because one's nature is equal to vajra, one possesses [the perfection of] meditation; because one does not destroy the Three Jewels, one possesses [the perfection of] wisdom. Why is this? Only the single contemplating mind, illuminating everywhere and worthy of standard, cuts off all disputes and thus fully possesses the Three Jewels; because the meaning of the Three Jewels is established, it says "not destroying." Only the single empty mind, without distinct operations, possesses the six perfections; hence it says "with the empty mind unmoving, possessing the six pāramitās."