金剛三昧經論 1.111

1.111

論曰：此下第六問答重顯出世六度之義。問者乘疑，而為決之，故舉世間六度事相以疑出世心中具六。答中有二：一者略標、二者廣釋。此即略標。言無相者，離施受等三輪相故。言無為者，離生住等三有為故。我前所說一心具六者，一一皆是無相無為，故此六度是出世間，不同世間有相有為。

The commentary says: Below, this is the sixth [section], a question-and-answer re-elucidating the meaning of the world-transcending six perfections. The questioner brings up a doubt and seeks resolution for it; hence he adduces the phenomenal characteristics of the worldly six perfections to doubt whether the world-transcending mind possesses the six. The answer has two parts: first, a brief indication; second, a detailed explanation. This is the brief indication. "Signless" means that they are free from the characteristics of the three wheels of giver, receiver, and so forth. "Unconditioned" means that they are free from the three conditioned [characteristics] of arising, abiding, and so forth. Those six that I previously explained the one mind possesses are each and every one signless and unconditioned; therefore, these six perfections are world-transcending, unlike the worldly [perfections] which have characteristics and are conditioned.