金剛三昧經論 1.113

1.113

論曰：此下廣釋。於中有二：先別釋、後總明。何以故者，因問發起。既有六數，何故無相也。轉依真如名為離欲，離三有欲之所顯故。觀心體解故言善入，更無出入故曰心常，離三輪垢故曰清淨，即是上言不依三界。如理而說故言實語，巧便引導故曰方便。雖無功用，應機發語猶如天鼓，此之謂也。一切眾生唯一本覺，令諸眾生同歸一覺，以之故言本利利人是名出世檀波羅密。

The commentary says: Below is the detailed explanation. Within it there are two: first, explaining separately; second, clarifying collectively. "Why is this?" arises from the question: since there are six in number, why are they signless? Transformation of the basis into suchness is called detachment from desire, because it is revealed through detachment from the desires of the three existences. Because the contemplative mind realizes the essence, it says "skillfully entering." Because there is no longer any exiting or entering, it is said that the mind is "constantly [pure]." Because it is free from the defilement of the three wheels, it is said to be "pure"; this is what was referred to above as "not relying on the three realms." Speaking in accord with the principle, it says "truthful speech." Skillfully guiding, it says "expedients." Although without effort, giving voice in response to capacities just like a divine drum—this is what it means. All sentient beings share only the single innate awakening; causing all sentient beings to return together to the one awakening, for this reason it says "benefiting others with original benefit"; this is called the world-transcending dāna-pāramitā.