金剛三昧經論 1.69

1.69

論曰：此下第四問答。前明真觀離二邊相，今顯妄解不離生住。謂有寡學修觀行者意言分別，觀法無生能攝散亂住無生境，作如是念謂是無生。後出定時起增上慢，意謂已得無生法忍。為破是病，舉病問言：住於無生，是無生耶？

The commentary says: From here below is the fourth question and answer. The previous [passage] clarified the character of the true contemplation departing from the two extremes; the present [passage] reveals that erroneous understanding does not depart from arising and abiding. This refers to practitioners of contemplation with little learning who conceptualize mentally, contemplating that dharmas are unarisen, able to gather distractions and abide in the realm of non-arising, conceiving such a thought and considering it to be non-arising. Later, upon emerging from samādhi, they give rise to excessive pride, thinking that they have already attained the forbearance of the non-arising of dharmas. To shatter this ailment, he raises the ailment and asks: "If they abide in non-arising, is that non-arising?"