金剛三昧經論 1.91

1.91

論曰：此下第三順理滅染去動就寂。於中有二：正顯、重成。此即正顯去動就寂。若無思慮者，始從初地乃至佛地，漸順一心平等法界，永無一切思慮分別故。即無生滅者，由前思慮有生滅相，今無思慮永無分別，二種生滅究竟離故。從此已去順理不動，窮未來際不復還動，故言如實不起。二種生滅究竟息時，八種識動皆得歸靜，六染流注永滅不起，故言諸識安寂流注不生。流注不生故法界圓顯，諸識安寂故四智滿成，故言得五法淨。運載之功莫過於此，故總結言是謂大乘。正明去動就寂文竟。

The Commentary states: From here below is the third [part]: conforming to the principle, extinguishing defilement, leaving agitation, and resorting to tranquility. Within it there are two: directly revealing, and repeatedly establishing. This directly reveals leaving agitation and resorting to tranquility. "If there is no thinking or reflecting": beginning from the first bhūmi up to the buddha bhūmi, one gradually conforms to the equal dharma-realm of the one mind, because all thinking, reflection, and discrimination are forever absent. "Then there is no arising and ceasing": whereas previously, due to thinking and reflecting, there were characteristics of arising and ceasing, now that there is no thinking or reflecting, discrimination is forever absent, because the two kinds of arising and ceasing are completely abandoned. From this point onward, conforming to the principle one does not move, and to the end of the future boundary one never moves again; hence it says "truly not arising." When the two kinds of arising and ceasing completely subside, the movements of the eight kinds of consciousness all return to quietude, and the flowing stream of the six defilements is forever extinguished and does not arise; hence it says "the consciousnesses are peaceful and tranquil, the flowing stream does not arise." Because the flowing stream does not arise, the dharma-realm is fully revealed; because the consciousnesses are peaceful and tranquil, the four cognitions are completely fulfilled; hence it says "one attains the purity of the five dharmas." The power of conveying [beings] does not surpass this; therefore it concludes in general by saying "this is called the Great Vehicle." The text directly clarifying leaving agitation and resorting to tranquility is finished.