金剛三昧經論 2.107

2.107

論曰：是第二番遣第二疑，顯所治惡。欲明一念四相攝諸生死，故具五陰有五十惡。云何五陰具五十惡？謂識陰有八，即是八識；受想二陰，隨識各八；行陰有九，八是相應、一不相應；色陰十七合為五十。言十七者，能造四大、所造十三。謂五根、五塵、法處所攝有三種色，如《顯揚》說，謂律儀色、不律儀色及定自在所生色故。且就一門立為五十。如是五十是真實惡，皆是流轉違涅槃故，對彼涅槃真實善故。

The treatise states: This is the second round, eliminating the second doubt and revealing the evils to be remedied. Intending to clarify that the four characteristics of a single thought subsume all of saṃsāra, they therefore completely possess the five aggregates and have the fifty evils. How do the five aggregates possess the fifty evils? The aggregate of consciousness has eight, which are the eight consciousnesses; the two aggregates of sensation and perception each have eight, following the consciousnesses; the aggregate of formations has nine, eight being associated and one being unassociated; the aggregate of form has seventeen, making fifty in total. As for 'seventeen', there are the four great elements that produce, and thirteen that are produced: namely, the five faculties, the five sense objects, and the three kinds of form subsumed under the sphere of mental objects, as explained in the Prakaraṇāryavācā—namely, form of discipline, form of non-discipline, and form produced by the mastery of concentration. For now, following one approach, they are established as fifty. Such fifty are real evils, because all are transmigration that contravenes nirvāṇa, contrasted with that real goodness of nirvāṇa.