金剛三昧經論 2.132

2.132

經曰　佛言：「無不住無，不無不有，不有之法不即住無、不無之相不即住有，非以有無而詮得理。菩薩！無名義相不可思議。何以故？無名之名不無於名，無義之義不無於義。」

The sūtra states: The Buddha said: "Non-existence does not abide in non-existence; it is neither non-existent nor existent. The dharma that is not existent does not immediately abide in non-existence, and the mark that is not non-existent does not immediately abide in existence. It is not through existence or non-existence that the principle is expressed and attained. Bodhisattva! The marks of namelessness and referentlessness are inconceivable. Why is this? The name of namelessness is not devoid of name; the referent of referentlessness is not devoid of referent."