金剛三昧經論 2.141

2.141

論曰：此下第二別明趣入。於中有二：一者總標舉數、二者問答別顯。此是初文。內無眾生者，謂十住位得內人空故。三性空寂者，十行位中得內法空故。則無己眾亦無他眾者，十迴向位得平等空，遍遣自他人法眾故。所言眾者，眾生名眾，五陰之法亦名五眾故。是相似空，未得真證。乃至二入者，通舉地前地上入數。

The commentary says: From here on, the second [section] explains entry in detail. Herein there are two parts: first, generally setting forth the enumeration; second, distinct clarification through questions and answers. This is the first text. 'Internally there are no sentient beings' means that at the stage of the ten abidings, internal emptiness of persons is attained. 'The three natures are empty and tranquil' means that in the stage of the ten practices, internal emptiness of dharmas is attained. 'Then there is neither one's own aggregate nor other aggregates' means that at the stage of the ten dedications, equality-emptiness is attained, universally dispensing with the aggregates of self, other, persons, and dharmas. As for 'aggregates' (zhong): sentient beings are called 'masses' (zhong), and the dharmas of the five aggregates (skandhas) are also called the 'five aggregates' (zhong). This is conformity-emptiness, not yet having attained true realization. 'Up to the two entries' comprehensively adduces the enumeration of entries prior to the bhūmis and on the bhūmis.