金剛三昧經論 2.145

2.145

論曰：是明地上證入之行。心不傾倚者，如理智心不攀緣故，攀緣之心不生起故。影無流易者，如理之境離三際故，流變境像不復現故。所有一切世間福樂乃至菩提大涅槃果，於是一切皆無願求，通達平等無此彼故，故非境界風所鼓動，是明自利行入。捐離己下，令他入行，以證二空離人法相故，能普遍救度一切。雖心無生亦無境相，而不取其寂滅之性，恒不捨於一切眾生，以之故言不取不捨。如是二行名為行入。

The commentary says: This explains the practice of realized entry on the bhūmis. 'The mind does not lean or incline' means that the cognitive mind attuned to principle does not seize on conditions, because the conditioned mind does not arise. 'Reflections do not flow or alter' means that the objective realm attuned to principle is free from the three periods of time, because fluctuating objective images no longer appear. For all worldly fortunes and pleasures, up to the fruit of bodhi and great nirvāṇa, toward all of these there is no wishing or seeking; because one penetrates equality without this or that, one is not stirred by the wind of objective realms—this explains entry into practice for one's own benefit. From 'relinquishing' onward is the practice of causing others to enter: by realizing the two emptinesses and departing from the characteristics of persons and dharmas, one is able to rescue and liberate all universally. Although the mind is unproduced and there are no objective signs, one does not grasp its quiescent nature, yet continually does not abandon all sentient beings; hence it says 'neither grasping nor abandoning.' Such two practices are called entry through practice.