金剛三昧經論 2.158

2.158

經曰　「一切法相從緣無起，起相性如，如無所動。因緣性相相本空無，緣緣空空無有緣起。一切緣法惑心妄見，現本不生、緣本無故。心如法理自體空無，如彼空王本無住處，凡夫之心妄分別見。」

The sūtra says: 'All characteristics of dharmas have no arising from conditions. The characteristics that arise are in their nature thus, and thusness is without movement. The nature and characteristics of causes and conditions are by characteristic originally empty and non-existent. The condition of conditions is empty and void, with no conditioned origination. All conditioned dharmas are falsely seen by the deluded mind; their manifestation is originally unproduced, because conditions are originally non-existent. The principle of the dharma of mind's thusness is in its own substance empty and non-existent; like that king of space originally having no resting place, the minds of ordinary beings falsely discriminate and see it.'