金剛三昧經論 2.5

2.5

論曰：別顯觀行有六分中，第一遣諸境相顯無相觀竟在於前，此下第二泯其生心明無生行。就文有三：一者正說、二者讚說、其第三明聞說得益。初正說中有其四分：一者往復問答、二者反徵問答、三者菩薩領解、四者如來述成。初中有六：一問、二答、三難、四拒、五請、六釋。初中有二：先經家序。心王菩薩者，從體立名。然心王之義略有二種：一者八識之心御諸心數故名心王；二者一心之法總御眾德故名心王。今此菩薩入無生行證一心王，故從所體以立名也。今此品中明無生行，所以心王菩薩發問。出三界外不可思議者，是出所聞之法以為發問之本。其所聞者，謂前品說。今且舉後以攝其前，謂最後頌言「超然出三界，乃至所成故。」

The commentary states: In distinctively revealing contemplative practice, there are six sections; the first, dispatching all marks of objects to reveal the signless contemplation, has already been completed above. From here below is the second, eliminating the arising mind to clarify the practice of non-arising. With respect to the text, there are three [parts]: first, the primary exposition; second, the praised exposition; and third, clarifying obtaining benefit upon hearing the exposition. In the initial primary exposition, there are four divisions: first, the back-and-forth questions and answers; second, the cross-examining questions and answers; third, the bodhisattva's receptive understanding; and fourth, the Tathāgata's validation. In the first, there are six: (1) question, (2) answer, (3) objection, (4) refutation, (5) request, and (6) explanation. In the first, there are two: first, the sūtra-compiler's introduction. 'Bodhisattva Mind-King' takes his name from essence. However, the meaning of 'Mind-King' broadly has two aspects: first, the mind of the eight consciousnesses governs all mental factors, hence termed 'Mind-King'; second, the dharma of the one mind generally governs all virtues, hence termed 'Mind-King'. Now, this bodhisattva enters the practice of non-arising and realizes the one mind-king, hence he is named from that which is embodied. Now, in this chapter, the practice of non-arising is clarified; this is why Bodhisattva Mind-King poses the question. 'Transcends the three realms and is inconceivable' refers to adducing the Dharma heard to serve as the basis for posing the question. That which was heard refers to the exposition in the preceding chapter. Now, adducing what comes after encompasses what came before, referring to the final verse which states, 'Soaring, it transcends the three realms, / ...up to... that which is perfected.'