金剛三昧經論 2.67

2.67

論曰：此是述成。述成意言：來處至處既同無本，無本處同則無來至。所以然者？來處不異於至處故，本無從來；至處既同於來處故，今無所至。又復來處既無本，故無來不來；今所至處亦無本，故無至不至。既無來無至本來寂靜，故言汝得本利不可思議。既得本利自利利他，故言是大菩薩摩訶薩也。

The commentary says: This is the endorsement. The meaning of the endorsement is to state: Since the place come from and the place arrived at are identically without origin, when the places of originlessness are identical, there is no coming or arriving. Why is this so? Because the place come from is not different from the place arrived at, originally there is no coming-from; since the place arrived at is identical to the place come from, now there is no arriving-at. Furthermore, since the place come from is without origin, there is neither coming nor not coming; because the place now arrived at is also without origin, there is neither arriving nor not arriving. Since there is neither coming nor arriving and it is originally tranquil, he says, 'You have attained the original benefit, which is inconceivable.' Since he has attained the original benefit, benefiting both himself and others, he says, 'you are a great bodhisattva-mahāsattva.'