金剛三昧經論 2.75

2.75

論曰：此下第二重演。於中有二：先演始覺、後演本覺。初中亦二：一演諸識空寂、二演諸識無生。前是始覺之所覺，後是能覺之始覺。初中即有六番問答，於中有三：一者前二問答正明空寂、二者第三問答明不同相、三者後三問答明不異相。此初問答，明無起動。言可一者，一切之謂，謂一切眾生所有八識。皆緣境起者，四緣之中且舉緣緣以難不動。

The commentary says: From here on is the second [part], the re-elaboration. Within it there are two: first, elaborating initial awakening; second, elaborating innate awakening. In the first there are also two: first, elaborating the emptiness and tranquility of the various consciousnesses; second, elaborating the unarisen nature of the various consciousnesses. The former is that which is awakened to by initial awakening; the latter is the initial awakening that can awaken. Within the former, there are six rounds of questions and answers, among which there are three [subdivisions]: first, the first two questions and answers directly clarify emptiness and tranquility; second, the third question and answer clarifies the dissimilar character; third, the latter three questions and answers clarify the non-different character.
This first question and answer clarifies the absence of stirrings and arising. The word 'could it be that all' (ke-yi) means 'all', referring to all the eight consciousnesses possessed by all sentient beings. 'Arise conditioned by objects' points to the objective condition (ālambanapratyaya) among the four conditions to challenge the idea of being unmoving.