金剛三昧經論 2.86

2.86

經曰　「性無有覺，覺則為覺。善男子！覺知無覺，諸識則入。何以故？金剛智地解脫道斷，斷已入無住地，無有出入心處無在。決定性地，其地清淨如淨瑠璃，性常平等如彼大地，覺妙觀察如慧日光，利成得本如大法雨，入是智者是入佛智地，入智地者諸識不生。」

The sūtra states: “Nature has no awakening; awakening is awakening. Good son, when one awakens and knows the absence of awakening, the consciousnesses enter. Why is this? The path of liberation on the ground of vajra-cognition cuts off [defilements]. Having cut them off, one enters the ground of non-abiding; there is no exiting or entering, and the location of the mind is nowhere present. On the ground of determinate nature, that ground is pure like clear lapis lazuli; its nature is constantly equal like the great earth; its awakening is wondrous contemplation like the sunlight of wisdom; its accomplishment of benefit achieves the origin like a great dharma rain. One who enters this cognition enters the ground of the Buddha's cognition; for one who enters the ground of cognition, the consciousnesses do not arise.”