金剛三昧經論 3.144

3.144

經曰　爾時地藏菩薩言：「一切諸法相，不住於二岸，亦不住中流，心識亦如是。云何諸境界，從識之所生？若識能有生，是識亦從生。云何無生識，能生有所生？」於是尊者而說偈言：「所生能生二，是二能所緣，俱本名自無，取有空華幻。識生於未時，境不是時生。於境生未時，是時識亦滅。彼即本俱無，亦不有無有。無生識亦無，云何境從有？」

The sūtra states: At that time, Kṣitigarbha Bodhisattva said, 'The characteristics of all dharmas / do not abide on the two shores, / nor do they abide in midstream; / mind and consciousness are also like this. / How is it that the objective realms / are produced from consciousness? / If consciousness can have arising, / this consciousness is also produced from [conditions]. / How can a non-arising consciousness / be able to produce that which is produced?' / Thereupon, the Venerable One spoke a verse, saying: / 'The two of that which is produced and that which can produce: / these two are the grasper and grasped conditions; / both are fundamentally merely names without selfhood; / grasping them as existent is [like] flowers in the sky and phantoms. / At the time when consciousness has not yet arisen, / the objective realm is not produced at that time. / At the time when the objective realm has not yet arisen, / at that time consciousness is also ceased. / They are fundamentally both nonexistent, / and they neither make exist nor have existence. / Unarisen consciousness is also nonexistent; / how could the objective realm exist from it?'