金剛三昧經論 3.162

3.162

經曰　佛言：「菩薩！於三大事呵責其心，於三大諦而入其行。」地藏菩薩言：「云何三事而責其心？云何三諦而入一行？」佛言：「三事者，一謂因、二謂果、三謂識。如是三事從本空無，非我真我，云何於是而生愛染？觀是三事為繫所飄飄流苦海，以如是事常自呵責。三諦者，一謂菩提之道是平等諦，非不等諦；二謂大覺正智得諦，非邪智得諦；三謂慧定無異行入諦，非雜行入諦。以是三諦而修佛道，是人於是法，無不得正覺。得正覺智流大極慈，己他俱利，成佛菩提。」

The sūtra says: The Buddha said, "Bodhisattva! Admonish your mind regarding the three great matters, and enter into practice regarding the three great truths."\nKṣitigarbha Bodhisattva said, "What are the three matters by which one admonishes one's mind? What are the three truths by which one enters into single practice?"\nThe Buddha said, "The three matters are: first, cause; second, fruition; and third, consciousness. Such three matters are fundamentally empty and non-existent; they are not the self, nor are they the true self. How could love and attachment arise toward them? Contemplate these three matters as being cast about and drifting in the ocean of suffering due to bonds, and constantly admonish yourself with respect to such matters.\nThe three truths are: first, that the path of bodhi is the truth of equality, not the truth of inequality; second, that it is the truth attained by the correct cognition of great awakening, not the truth attained by erroneous cognition; third, that it is the truth entered through the non-differentiated practice of wisdom and concentration, not the truth entered through mixed practice. If one cultivates the Buddha-path by means of these three truths, such a person will not fail to attain correct awakening with respect to this Dharma. Attaining the cognition of correct awakening, one pours forth the supreme compassion, benefiting both oneself and others, and accomplishes the bodhi of a Buddha."