金剛三昧經論 3.181

3.181

論曰：此下答中有二，如其次第答二問故。初中亦二：先讚名義、後正立名。初中亦二：先總歎名、後別顯義。能入已下，是別顯義，即顯三義。能入如來智海乃至無所希求者，是顯金剛三昧之名之義。無法不壞無理不窮，由是令入如來智海，過是更無所希望故。是經典法總持眾法攝諸經要者，是顯攝大乘經之名之義。是諸經法法之繫宗者，是顯無量義宗之名之義。是二名義有何差別者？前明廣攝眾經之義，後顯眾經所宗之極。次立三名，於中委悉者，文前二門中已廣說也。

The treatise says: From here down the answer has two parts, answering the two questions in order. The first also has two parts: first praising the meaning of the names, and second formally establishing the names. The first part also has two: first generally praising the names, and second distinctly revealing their meanings. From 'can enter' onward distinctly reveals their meanings, showing three meanings. 'Can enter into the ocean of the Tathāgata's omniscient knowledge' up to 'have nothing to seek' reveals the name and meaning of Vajrasamādhi. There is no dharma it does not destroy and no principle it does not exhaust; by this it causes entry into the ocean of the Tathāgata's knowledge, because beyond this there is nothing further to wish for. 'This sūtra-dharma encompasses all dharmas and gathers the essentials of all sūtras' reveals the name and meaning of the Mahāyānasaṃgraha-sūtra. 'It is the linked tenet of all sūtra-dharmas' reveals the name and meaning of the Tenet of Immeasurable Meanings. If asked what distinction there is between these two names and meanings: the former clarifies the meaning of broadly gathering all sūtras, while the latter reveals the ultimate tenet to which all sūtras adhere. Next, regarding the establishing of the three names, the details have already been broadly explained in the two introductory sections before the text.