金剛三昧經論 3.197

3.197

論曰：此是第二懺悔行法。答中有二：先明行法、後示勝利。初中言依此經教入真實觀者，謂依金剛三昧教旨，破諸法相名入真實，此是地前相似真觀。一入觀時諸罪悉滅者，一切罪障從妄想生，今破諸相入真實觀，頓破一切妄想境界，所以諸罪一時悉滅。次顯勝利，即有二句。離諸惡趣當生淨土者，是明華報。速成阿耨多羅三藐三菩提者，是示果報。

The commentary states: This is the second [section], the practice method of confession and repentance. The response contains two parts: first, clarifying the practice method; next, indicating the supreme benefit. In the first part, stating 'Relying on the teaching of this sūtra, one enters the contemplation of reality' means that by relying on the doctrinal import of the vajrasamādhi, shattering all marks of dharmas is called entering reality; this is the contemplation of semblance reality prior to the grounds (bhūmi). In stating 'As soon as one enters this contemplation, all transgressions are completely extinguished', all transgression obstacles arise from vain conceptualization; now, by shattering all marks and entering the contemplation of reality, one suddenly shatters all objective realms of vain conceptualization; therefore, all transgressions are completely extinguished all at once. Next, showing the supreme benefit comprises two phrases: 'Departing from all evil destinies, one will be reborn in a pure land' clarifies the flower retribution. 'Quickly attain anuttarā samyaksambodhi' indicates the fruit retribution.