金剛三昧經論 3.29

3.29

論曰：是等覺位。亦有二句，先明位狀、後顯其行。初中言離諸行地者，行過十地故。心無取捨者，解與佛同故，故說此位名等覺行。次總結言極淨根利者，謂本覺心顯成滿因故。次明行中言不動心如決定實性者，此位得入金剛三昧故。大般涅槃唯性空大者，寂滅無為，一相無相故。如《本業經》言「入金剛三昧，一相無相、寂滅無為，名無垢地」故。

The treatise says: This is the stage of equal awakening. It also has two clauses: first, it clarifies the condition of the stage; afterwards, it reveals its practice. In the first [part], "transcends all stages of practice" means that its practice surpasses the ten stages. "The mind has neither taking nor abandoning" means that its understanding is identical with the Buddha's; therefore, this stage is said to be the practice of equal awakening. Next, concluding generally, it says "extremely pure, with sharp faculties," which means that because the mind of innate awakening is manifested, it fulfills the cause [of buddhahood]. Next, clarifying its practice, it says "unmoving, mind-thusness decisively possesses real nature," because in this stage one attains entry into the vajrasamādhi. "Great parinirvāṇa is vast solely in its emptiness-nature" means that it is quiescent, unconditioned, and of one mark that is signless. This is just as the Benye jing says: "Entering the vajrasamādhi, with one mark that is signless, quiescent and unconditioned, it is called the immaculate ground."