金剛三昧經論 3.7

3.7

論曰：此是第二略答。於中有二：先答通問。善不善法從心化生者，三業因行皆是心作故。一切境界意言分別者，六道果境無非意變故。由心亂動不能制故，變作因果流轉苦海。是故欲度苦海，修菩薩道，制心一如、眾緣斷滅，所以菩薩修無名相。何以故下，次答別問。雖復總說，未聞別行，所以更問何以故也。一本不起者，三戒之本是一本覺，本來寂靜故曰不起。三用無施者，既依本覺成三戒用，用離威儀施作相故，無施作故順住一本，故言住於如理。既住如理，消除有因，故言六道門杜。於一如理具四緣力，能順一如即具三戒，故言四緣如順三戒具足。

The treatise says: This is the second part: the brief answer. In this there are two: first, answering the general question. 'Wholesome and unwholesome dharmas are transformed and born from the mind' is because the causal practices of the three karmas are all made by the mind. 'All objective realms are discriminated by the words of the intellect' is because the fruition realms of the six destinies are all mutations of the intellect. Because the mind is agitated and turbulent and cannot be restrained, it transforms into causes and fruitions that transmigrate in the ocean of suffering. Therefore, wishing to cross the ocean of suffering and cultivate the bodhisattva path, one restrains the mind in the single thusness, and the multitude of conditions is severed and extinguished; this is why bodhisattvas cultivate without names or characteristics. From 'why is this' downward, next is the answer to the specific question. Although it was explained in general, the specific practices have not yet been heard, which is why it is asked again, 'Why is this?' 'When the single origin does not arise': the origin of the three precepts is the single innate awakening; since it is fundamentally quiescent, it is said 'does not arise.' 'The three applications are not deployed': since the applications of the three precepts are accomplished in reliance on innate awakening, and their applications are free from the characteristics of deportment and deliberate action, because they are without deliberate action they abide in accord with the single origin; hence it is said 'abiding in accord with principle.' Once one abides in accord with principle, the causes of existence are eliminated; hence it is said 'the gates of the six destinies are blocked.' In the single principle of thusness, the power of the four conditions is possessed; being able to accord with the single thusness, one is endowed with the three precepts; hence it is said 'when the four conditions accord with thusness, the three precepts are complete.'