金剛三昧經論 3.95

3.95

論曰：此是第三自申正取。知法非二見者，知中道法非有無解之所見故，即離第二無日之倒。亦不依中住者，雖離二邊不存中道一實而住，即離第一輪水之妄。如是離彼二邊過失，故從佛教無住之詮領解所詮無住之旨，故言故從無住取也。

The treatise states: This is third, his own presentation of the correct apprehension. As for 'knows phenomena are not [seen by] the dual views,' because he knows the Dharma of the middle way is not what is seen by understandings of existence and nonexistence, he immediately leaves behind the second inverted error of 'having no sun.' As for 'nor relying on the middle to abide,' although he leaves the two extremes, he does not preserve the one real middle way to abide in it; thus he immediately leaves behind the first delusion of the 'wheel of hairs' and the '[mirage] water.' Having thus left behind the faults of those two extremes, based on the non-abiding expression of the Buddha's teaching, he comprehends the expressed purport of non-abiding; hence it is said, 'therefore from non-abiding he apprehends.'