大方廣佛華嚴經搜玄分齊通智方軌 2.25

2.25

三辨宗者，無念理觀當是自體果涅槃圓寂行也，即為此品宗。又問：此中始明十住初發心因，何故乃言是果行也？答：此明自體真發心故，契於後際體包無外也。又是自體發中果無戲論行耳。故品下結云「初發心時便成正覺，具足慧身不由他悟」。

Third, distinguishing the central theme: The contemplation of principle devoid of conceptual thought should be considered the practice of the intrinsically peaceful and quiescent fruit of nirvāṇa; this is the central theme of this chapter. Again, it is asked: Here, the cause of initial arousal of the mind in the Ten Abodes is just beginning to be clarified; why then do you say it is the practice of the fruit? Answer: Because this clarifies the genuine arousal of the mind from the intrinsic essence itself, it tallies with the ultimate limit, its essence encompassing all without exterior. Furthermore, it is simply the practice free from conceptual proliferation of the fruit within the arousal from the intrinsic essence. Hence, the conclusion below in the chapter says: 'At the time of first arousing the mind, one immediately achieves right awakening, fully endowed with the body of wisdom without relying on another's awakening.'