大方廣佛華嚴經搜玄分齊通智方軌 2.64

2.64

四辨文者，此文有三：初舉數引證略歎列名、二「何等為菩薩」下辨相、三「此藏有十」下結歎也。初文有二，可知。十名者，一信，即十地第一，及《攝論》中書持。二戒，即地中慈悲，及論中第六教他得。三慚、四愧，即地中行，及論中第九獨處空閑等。五聞，即地中知諸經論，及論中第四恭敬聽受。六施，即地名捨，及論中名施他。七慧，即地第十如法修，即論中第十修相入意。八正念，即地中不疲惓，及論中自讀誦。九持，即地中堅固力，即論中第七如所說一心習也。十辯，即地中六善解世法即四辨也，即論第八為他如理廣釋。《地論》及《攝論》皆有供養，此中何故無者？此中分慚愧為二故也，亦可此藏與彼一向義別也。

Fourth, analyzing the text: this text has three parts. First, adducing the number, citing witnesses, briefly praising, and enumerating the names. Second, from "What are the bodhisattva's…" onward, distinguishing the characteristics. Third, from "These treasuries have ten…" onward, concluding with praise. The first section has two parts, which are understandable. As for the ten names: 1. Faith, which is the first of the ten stages (daśabhūmi) and "copying and upholding" in the Mahāyānasaṃgraha. 2. Precepts, which are kindness and compassion in the stages, and the sixth, "teaching others to attain," in the treatise. 3. Shame and 4. embarrassment, which are practice in the stages, and the ninth, "dwelling alone in empty quietude," etc., in the treatise. 5. Hearing, which is knowing the sūtras and treatises in the stages, and the fourth, "reverently listening and receiving," in the treatise. 6. Giving, which is named "relinquishment" in the stages, and named "giving to others" in the treatise. 7. Wisdom, which is the tenth in the stages, "cultivating in accordance with the Dharma," and the tenth, "cultivating the intention of entering the characteristics," in the treatise. 8. Correct mindfulness, which is "tirelessness" in the stages, and "reciting and chanting by oneself" in the treatise. 9. Upholding, which is "firm power" in the stages, and the seventh, "practicing with single-mindedness as taught," in the treatise. 10. Eloquence, which is the sixth in the stages, "skillfully understanding worldly phenomena" (that is, the four unobstructed eloquences), and the eighth, "expounding extensively and properly for others," in the treatise. Both the Daśabhūmivyākhyāna and the Mahāyānasaṃgraha include "making offerings"; why is it absent here? It is because here shame and embarrassment are divided into two; or it may be that this treasury has a meaning entirely distinct from those.