大方廣佛華嚴經搜玄分齊通智方軌 3.25

3.25

二所離者，依《地論》本微煩惱習障，若《依攝》論微細相行無明，此文寄在七地。復有二障：一證諸法生起相續，即迷俗也；二相想數起，即迷真也。又治二業障及一報因緣生死。

Second, as for what is abandoned: according to the root text of the Daśabhūmivyākhyāna, it is the obstacle of subtle habitual tendencies of defilement; if according to the Mahāyānasaṃgraha, it is the ignorance of subtle functioning of marks, which in that text is assigned to the seventh bhūmi. Furthermore, there are two obstacles: first, realizing the arising and continuity of all phenomena, which is delusion regarding the conventional; second, the frequent arising of conceptualizations of marks, which is delusion regarding the ultimate truth. In addition, it remedies the obstacles of two karmas and the saṃsāra caused by one karmic retribution.