大方廣佛華嚴經搜玄分齊通智方軌 4.11

4.11

二所治者，依《地論》文，於無相有行障；依《攝論》文，於無相作功用心無明。又有二無明：一於無相作功用、二於相行自在。有二業障及一報障，有有生死。

Second, regarding what is remedied: according to the text of the Daśabhūmivyākhyāna, there is the obstacle of active practice regarding the signless; according to the Mahāyānasaṃgraha, it is the ignorance of exerting effort regarding the signless. Moreover, there are two kinds of ignorance: first, exerting effort regarding the signless; second, being sovereign in practicing amidst signs. There are two karmic obstacles and one retributive obstacle, [namely] the saṃsāra of conditioned existence.