大方廣佛華嚴經搜玄分齊通智方軌 4.59

4.59

一辨名者，佛不思議法者，此由果故，標佛為初，果非下地測量也。法者，因人所軌也，亦可自體也。就三義得名。

First, distinguishing the name: As for 'The Inconceivable Dharmas of the Buddha,' because this concerns the fruit, the Buddha is set at the head, for the fruit cannot be measured by those on lower grounds. 'Dharmas' are that which practitioners on the causal level take as their model, or they may be the essence itself. The title is established on the basis of these three meanings.