大方廣佛華嚴經搜玄分齊通智方軌 4.80

4.80

三宗者，二門分別：約人、約法。人體德用修生離始，廣大異前耳。二法，是普賢行法，亦有體相用，具有理教行果等也，但義異耳。問：此二品無定及加集眾，云何有體相，答：此二品體表在玄，為彰法體極深廣故。加集眾等，如〈地品〉初釋也。法寄人顯，故此人說也。

Third, as for the central theme: there are two gates of distinction: in terms of person and in terms of dharma. The essence, virtue, and function of the person are produced through cultivation and free from beginnings, vast and different from the preceding. Second, dharma: this is the dharma of Samantabhadra's practice, which also has essence, marks, and function, fully possessing principle, teaching, practice, fruit, and so forth; it is just that their senses are distinct. Question: These two chapters lack samādhi and empowerment, and the assembly of the congregation; how can there be essence and marks? Answer: The essence of these two chapters is manifested in the profound, in order to reveal that the essence of Dharma is extremely deep and vast. Empowerment, the assembly of the congregation, and so forth are as explained at the beginning of the 'Bhūmi Chapter'. The Dharma is revealed through the person, and therefore this person speaks it.