大方廣佛華嚴經搜玄分齊通智方軌 5.26

5.26

第十四無盡行菩薩，位長者名甘露頂，入如意功德寶藏法門。初勸教、二「時善財」下依教進入、三「答言」下正入法界。初文有三，同前。二依教趣入中，信量有七：初辭、二念、三到、四尋求、五「見甘露」下見相、六敬儀、七申意請問。三正入中有三：初歎發心能問、二「汝見我」下說自分法門、三「諸大菩薩」下仰推勝分。自分中有四：初約眷屬以顯法門，有三可知；二「我成就」下明法門體；三「隨其所須」下明法門大用；四「我唯知此」結法名。大用中有四：初眾寶等明財法二攝、二「且待」下明所化眾生、三「仰視」下顯虛空器出無盡財攝、四滿意歸本。仰推有三：總、別、結也。

The fourteenth bodhisattva of the practice of inexhaustibility is an elder named Amṛtaśiras (Ganluding), who enters the teaching-gate of the wish-fulfilling treasury of jewels of merit. First is the exhortation and instruction; second, from 'Then Sudhana' onward, is progressing and entering in accordance with instruction; third, from '[He] answered, saying' onward, is directly entering the dharmadhātu. The first text has three [parts], as before. In the second, advancing and entering in accordance with instruction, the measures of faith are seven: first, taking leave; second, recollecting; third, arriving; fourth, seeking; fifth, from 'seeing Amṛta[śiras]' onward, seeing the appearance; sixth, the ritual of respect; seventh, expressing the intention and asking for instruction. In the third, directly entering, there are three [parts]: first, praising the generation of the mind [of bodhi] and the ability to ask; second, from 'You see my...' onward, explaining the teaching-gate of his own lot; third, from 'All the great bodhisattvas...' onward, deferring to the superior stages. Within his own lot there are four: first, revealing the teaching-gate in terms of his retinue, which has three [parts] that can be known; second, from 'I have achieved...' onward, clarifying the essence of the teaching-gate; third, from 'In accordance with what they require...' onward, clarifying the great function of the teaching-gate; fourth, with 'I only know this,' concluding with the name of the teaching. Within the great function there are four: first, the manifold jewels and so forth, clarifying the two forms of gathering: wealth and Dharma; second, from 'Wait a moment' onward, clarifying the sentient beings to be transformed; third, from 'looking upward' onward, revealing the receptacle of empty space yielding inexhaustible wealth to gather [them]; fourth, satisfying their wishes and returning to the source. The deferral has three [parts]: general, particular, and concluding.