大方廣佛華嚴經搜玄分齊通智方軌 5.40

5.40

第二十七隨順等觀一切眾生迴向菩薩位也。菩薩名觀世音，入大悲法門。初明勸教趣入有三，同前；二「時善財」下依教進入；三「答言」下正入。二依教進入中有九：一辭進、二念前法門、三漸至、四尋求、五見觀世音依正相、六善財發念諦觀以興念、七「時觀世音」下讚歎善財、八詣所禮拜、九自說發心及問法門。三正入中有三：初歎彼發心、二「我已成就」下自分法門、三「諸大」下仰推勝分。自分中有三：初明法門體相、二「我行大悲」下明作益用、三「我唯」下結所知。初文有二：初辨名體、二辨功能。第二益用中有二：初辨令離十八障、二「復次」下教令發心。仰推中，初總、次別、三結。

The twenty-seventh is the position of the bodhisattva of the dedication that accords with and equally regards all sentient beings. The bodhisattva is named Avalokiteśvara, who has entered the dharma-gate of great compassion. First is the explanation of exhorting and instructing to proceed to enter, having three [parts], the same as before; second, from 'Then Sudhana' on down, entering according to the teaching; third, from 'He answered' on down, the actual entry. In the second, entering according to the teaching, there are nine: first, taking leave and advancing; second, mindfully reflecting on the previous dharma-gate; third, gradually arriving; fourth, searching; fifth, seeing the environmental and personal marks of Avalokiteśvara; sixth, Sudhana generating contemplation and attentively observing to raise mindful thoughts; seventh, from 'Then Avalokiteśvara' on down, praising Sudhana; eighth, going to his presence and bowing; ninth, stating one's own aspiration and asking about the dharma-gate. In the third, the actual entry, there are three: first, praising his aspiration; second, from 'I have already accomplished' on down, his own portion of the dharma-gate; third, from 'All the great [bodhisattvas]' on down, deferring with respect to the superior portions. His own portion has three: first, explaining the essential marks of the dharma-gate; second, from 'I practice great compassion' on down, explaining the function of creating benefit; third, from 'I only [know]' on down, concluding what is known. The first text has two: first, distinguishing the name and essence; second, distinguishing functions. In the second, the function of benefit, there are two: first, distinguishing causing them to be freed from the eighteen obstacles; second, from 'Furthermore' on down, instructing them to generate the aspiration. In deferring with respect: first general, next specific, and third concluding.