華嚴經探玄記 1.102

1.102

二即彼華葉普周法界而不壞本位，以分即無分、無分即分，廣狹自在無障無礙。下云「此大蓮華，其葉遍覆一切法界。」是故或唯廣無際、或分限歷然、或即廣即狹、或廣狹俱泯。或具前四，以是解境故；或絕前五，以是行境故。下皆准此。

Second, that very flower petal universally pervades the dharmadhātu without disrupting its original place; because the partial is identical to the impartial, and the impartial is identical to the partial, broadness and narrowness are unfettered, unobstructed, and unimpeded. As it says below: "The petals of this great lotus universally cover the entire dharmadhātu." Therefore, it is either solely broad without boundary, or its demarcations are distinctly clear, or it is at once broad and narrow, or broad and narrow are both obliterated. Or, it possesses the former four because it is the sphere of understanding; or it transcends the former five because it is the sphere of practice. All below are to be understood according to this.