華嚴經探玄記 1.111

1.111

問：有何因緣令此諸法得有如是混融無礙？答：因緣無量，難可具陳，略提十類釋此無礙：一緣起相由故、二法性融通故、三各唯心現故、四如幻不實故、五大小無定故、六無限因生故、七果德圓極故、八勝通自在故、九三昧大用故、十難思解脫故。

Question: By what causes and conditions are these phenomena enabled to have such interpenetration without obstruction? Answer: Causes and conditions are immeasurable and difficult to expound in full; I shall briefly raise ten classes to explain this unobstructedness: first, because dependent origination is mutually conditioned; second, because the dharmatā is fused and unobstructed; third, because each is only mind-manifested; fourth, because they are like an illusion and not real; fifth, because large and small are not fixed; sixth, because they are produced from boundless causes; seventh, because the fruits and virtues are completely consummate; eighth, because superior supernormal powers are unfettered; ninth, because of the great function of samādhi; and tenth, because of inconceivable liberation.