華嚴經探玄記 1.58

1.58

第三遍該諸法門者，謂一切諸法悉為教體。此亦二種：一有為法、二無為法，以無不能令生開覺故。如下文華鬘寶地香樹雲閣法界法門無非佛事，如勝音菩薩及所坐蓮華即通人法教義行位因果理事，總能發生勝解行，故並為教體。准思可知。

Third, the gate of ubiquitously encompassing all dharmas: that is, all dharmas in their entirety constitute the essence of the teaching. This also has two kinds: first, conditioned dharmas; second, unconditioned dharmas, because there are none that cannot engender awakening. As stated below, flower garlands, jewelled grounds, fragrant trees, cloud-pavilions, dharmadhātu-dharma gates—none are not Buddha-works; just as the Bodhisattva Varaghoṣa and the lotus upon which he sits pervade person and dharma, teaching and meaning, practice and stage, cause and effect, principle and phenomena, universally capable of generating superior understanding and practice; therefore all constitute the essence of the teaching. By reasoning in this way, it can be understood.