華嚴經探玄記 1.60

1.60

第五會緣入實門者，亦有二義：一以本收末、二會相顯性。初中以諸聖教皆從真流，是故與真性常不異，如海起潮不失鹹味。論中名為真如所流十二分教，又云從最清淨法界等流教法等，是故以本收末唯是真如也。二會相顯性者，謂彼一切差別教法皆悉從緣起，從緣起故必無自性，無自性故即是真如，是故空相本盡、真性本現，唯是真如，故經云「一切法即如」也。又下文云「彼生滅法如如相也。」

Fifth, the gate of converging conditions into the real also has two meanings: first, gathering the branches into the root; second, converging marks to reveal the nature. Within the former, because all noble teachings flow forth from truth, they are constantly not distinct from the true nature, just as when the ocean raises tides, it does not lose its salty flavor. In the treatises this is called the twelve divisions of scripture that flow from suchness; it also states that they are the teaching dharmas that outpour from the utmost pure dharmadhātu; therefore, gathering the branches into the root, it is solely suchness. Second, converging marks to reveal the nature: all those differentiated teaching dharmas arise from conditions; because they arise from conditions, they necessarily lack own-nature; lacking own-nature, they are identical to suchness. Therefore the marks of emptiness are fundamentally exhausted, and the true nature is fundamentally manifest: it is solely suchness. Hence the sūtra states: "All dharmas are identical to suchness." Furthermore, the text below states: "Those dharmas of arising and ceasing are marks of suchness."