華嚴經探玄記 1.71

1.71

四依裕法師，以甚深法界心境為宗。謂法界門中義分為境，諸佛證之以成淨土。法界即是一心，諸佛證之以成法身。是故初品之內，初天王偈讚無盡平等妙法界，悉皆充滿如來身，末後復明〈入法界品〉，故知唯以法界為宗。此上二說但得所依法界，遺所成行德。

Fourth, according to Dharma Master Yu, the profound dharmadhātu of mind and object is the central theme. He said that within the gate of the dharmadhātu, it is conceptually divided into object, which the Buddhas realize to accomplish the pure land; and the dharmadhātu is precisely the one mind, which the Buddhas realize to accomplish the dharmakāya. Therefore, within the first chapter, the opening verses of the heavenly kings praise the inexhaustible, equal, and wonderful dharmadhātu as completely filling the Tathāgata's body, and at the very end it again clarifies the 'Chapter on Entering the Dharmadhātu'; hence one knows that it takes solely the dharmadhātu as its central theme. The above two views merely grasp the dharmadhātu upon which [the practices] rely, omitting the virtues of practice that are achieved.