華嚴經探玄記 11.37

11.37

第十供養修行中，利供是財、行供是法，即上二事可知。上來別釋十行竟。下結位顯名中，初結位，此是當地離障所顯地之淨法，故云起如是淨地法。前安住中亦名淨地法者，彼是能治淨行，此是障淨之處。二顯名，可知。行校量竟。

Tenth, in the practice of offerings: material offerings are wealth, and practice offerings are Dharma; that is, the two matters above, as can be understood. Above, the specific explanations of the ten practices are concluded. Next, in concluding the stages and showing their names: first, concluding the stages; this is the pure Dharma of the bhūmi revealed by abandoning obstacles on this bhūmi, hence it says "generates such pure bhūmi dharmas". That it was also called pure bhūmi dharmas in the earlier section on abiding is because that refers to the pure practices of the counteractions, whereas this refers to the locus of purification from obstacles. Second, revealing the names, as can be understood. The comparative assessment of practice is concluded.