華嚴經探玄記 11.70

11.70

第八「離貪」下三明離意業惡。皆但有對治離，無餘二離可知。論中不貪有三種：一事財屬他事，此有二：謂已攝者、財事現在攝想者。物雖不在，遙有所屬，彼有護想，此二名為若物屬他也。二體，謂財體也。此亦二，謂金等但是所用不堪喫著、衣食有資身用。此二是所貪之境，故云他所攝用也。三差別，謂貪有下中上三種故，謂初起希望、二願得屬己、三起奪取意。離此三貪，故云不作是念我當取之。

Eighth, from "abstaining from covetousness" downwards, the three clarify the abandonment of unwholesome actions of the mind. All only have abandonment through antidote, and lack the other two abandonments, as is known. In the treatise, non-covetousness has three kinds: 1. matters of wealth belonging to another's affairs. This has two: those already appropriated, and those present where there is a conception of appropriation. Although the object is not present, it belongs to someone from afar who maintains a protective conception; these two are called "if an object belongs to another". 2. Essence, meaning the substance of the wealth. This also has two: gold and the like which are merely used and cannot be eaten or worn; and clothing and food which serve to support the body. These two are the objects of covetousness; hence it is said "appropriated and used by another". 3. Differentiation, meaning covetousness has three kinds: inferior, middling, and superior, namely initially giving rise to hope, secondly wishing that it belongs to oneself, and thirdly giving rise to the intention to seize it. Abandoning these three kinds of covetousness, it is therefore said "not generating the thought: 'I shall take it'."