華嚴經探玄記 12.42

12.42

第五「是菩薩爾時成」下明發勤精進果。不轉者，不休息故，此為總句。下別顯九種：一自乘不動，故云不捨。二論中共染者，若過，謂耽著精進；共懈怠者，若不及。離此二種平等勝進，故云不染也。三一切魔煩惱行不能破壞，故云不壞也。四常至心順行，故云無厭惓。五廣念利他，故云廣大，此是利心也。六為無量眾生作利益，願攝取，故云無邊，此是利他行。七勇悍難當，故云猛利。論經欠此。八修習過餘，故云無等等。九攝取眾生，故云救眾生等。論中更有一句，可知。

Fifth, from "This bodhisattva at that time accomplishes..." onward explains the fruit of generating diligent vigor. "Non-turning" means not resting; this is the overarching statement. Below, nine varieties are specifically shown: 1. Unmoving from one's own vehicle, hence it says "does not abandon." 2. In the Commentary, "defiled together with": if excessive, it means craving vigor; "together with indolence": if falling short. Leaving behind these two types to achieve equal and superior progression, it therefore says "undefiled." 3. All māras and afflictive practices cannot destroy [it], hence it says "indestructible." 4. Constantly practicing in accord with a supreme mind, hence it says "without weariness." 5. Vastly being mindful of benefiting others, hence it says "vast"; this is the mind of benefit. 6. Producing benefits for immeasurable sentient beings and wishing to gather them in, hence it says "boundless"; this is the practice of benefiting others. 7. Valiant and difficult to withstand, hence it says "fierce and sharp." The translated text of the sūtra lacks this. 8. Cultivation surpasses others, hence it says "incomparable." 9. Gathering in sentient beings, hence it says "saving sentient beings," and so forth. In the Commentary there is one more clause, which can be understood.