華嚴經探玄記 12.50

12.50

第四所證者，依《攝論》，證得相續無差別法界。世親釋云「謂於此中體無有異，非如眼等隨諸有情相續差別各各有異。若如是知，得入五地。」無性意同。梁論少別，謂彼論中釋此法界能令三世諸佛相續身不異。《唯識》云五類無別真如，謂此真如類無差別，非如眼等類有異故。解云：謂此地中修得生死涅槃無差別道，由此了知非自他如，得平等意。《中邊論》云「由通達此，得十意樂平等淨心。」

Fourth, regarding that which is realized, according to the Saṃgraha, one realizes the dharmadhātu of undifferentiated continuity. Vasubandhu's commentary states: "It means that herein the essence is without difference, not like the eyes and so forth which differ respectively according to the individual continuity of sentient beings. If one knows in this way, one is able to enter the fifth bhūmi." Asvabhāva's meaning is the same. The Liang translation has a slight difference: in that treatise, it explains that this dharmadhātu can make the continuous bodies of the buddhas of the three times non-different. The Vijñaptimātratāsiddhi speaks of the 'tathatā without difference among the five categories', meaning that this tathatā has no differences among categories, unlike the eyes and so forth whose categories have distinctions. The explanation is: on this bhūmi one cultivates and attains the path of the non-differentiation of saṃsāra and nirvāṇa, and through this understands that tathatā is neither self nor other, attaining an equal mind. The Madhyāntavibhāga says: "By thoroughly penetrating this, one attains the pure mind of ten equal intentions."