華嚴經探玄記 12.62

12.62

第二就地果中三果，科釋同前。言得轉勝多聞三昧者，論經名多聞陀羅尼者，非義陀羅尼，謂對勝彰劣也。以平等淨心難得等者，對劣顯勝也。以能具二難，故得聞持：一地初平等心難得、二樂出世間現世間難，此是不住道行勝也。以此地智光證是真如事，故況金器硨𭫑磨瑩等。日月等，喻教智淨，依阿含增長智慧光明，勝於前地智故，謂勝前地珠光故也。餘並可知。

Second, regarding the three fruits within the fruit of the bhūmi, the structural analysis and explanation are the same as before. Concerning attaining the ever more superior samādhi of extensive hearing, what is called the dhāraṇī of extensive hearing in the treatise text is not the dhāraṇī of meaning; it reveals the inferior in contrast with the superior. Saying that the pure mind of equality is difficult to attain, etc., reveals the superior in contrast with the inferior. Because one is capable of possessing the two difficulties, one attains the retention of what is heard: 1. the mind of equality at the beginning of the bhūmi is difficult to attain; 2. taking pleasure in transcendence yet manifesting in the world is difficult. This is the excellence of the practice of the non-abiding path. Because the light of wisdom on this bhūmi realizes this reality of suchness, it is compared to a gold vessel polished with musāragalva, and so forth. Sun, moon, and so forth exemplify the purity of the wisdom of the teachings; relying on the āgamas increases the light of wisdom, surpassing the wisdom of the previous bhūmi, meaning surpassing the gem-light of the previous bhūmi. The rest can all be understood.