華嚴經探玄記 13.46

13.46

二約厭離有為，論主世諦觀六種之中此當第五，名不厭厭觀。謂凡夫不厭，菩薩能厭，故云不厭厭，此約麁苦。又二乘不厭，菩薩能厭，此約細苦，故云種種微苦也，以分別此等皆是苦故。及厭種種麁苦者，二乘所厭，菩薩亦厭。又亦得前細是行苦，此麁是彼餘二苦故。

Second, concerning revulsion toward the conditioned: among the six kinds of worldly-truth contemplations of the treatise master, this corresponds to the fifth, named 'contemplation of revulsion toward what is not reviled.' Ordinary beings do not feel revulsion, but bodhisattvas are able to feel revulsion; hence it is called 'revulsion toward what is not reviled'—this is in terms of coarse suffering. Furthermore, the two vehicles do not feel revulsion, but bodhisattvas are able to feel revulsion—this is in terms of subtle suffering; hence it says 'various subtle sufferings,' because they discriminate these as all being suffering. And as for 'revulsion toward various coarse sufferings,' what the two vehicles feel revulsion toward, bodhisattvas also feel revulsion toward. Furthermore, it is also possible that the former subtle one is the suffering of conditioning, and this coarse one is those other two sufferings.