華嚴經探玄記 13.48

13.48

四約一切相智分別者，此當第七增上慢非增上慢信入觀者，聲聞之人不覺細苦，自謂無苦，名增上慢，然覺麁苦非增上慢，舉此令彼二乘信入大乘緣生微細苦事。菩薩照此故名為觀。「不如實知」下釋成慢相。此之一門，前約大悲以化外道，今就大智以攝二乘。以文含多意，論主善取故也。

Fourth, concerning the discrimination in terms of the knowledge of all aspects: This corresponds to the seventh, 'the contemplation of faith and entry regarding overweening pride and non-overweening pride.' Śrāvakas do not perceive subtle suffering and consider themselves to have no suffering, which is called overweening pride; however, they perceive coarse suffering, which is non-overweening pride. This is brought up to cause those of the two vehicles to have faith and entry into the subtle suffering of conditioned arising in the Mahāyāna. Bodhisattvas illuminating this is called 'contemplation.' 'Not knowing as it truly is' and below explains and establishes the characteristic of pride. This single approach earlier relied on great compassion to transform non-Buddhists, and now relies on great wisdom to gather in the two vehicles. Because the text contains multiple meanings, the treatise master skillfully selected them.