華嚴經探玄記 13.70

13.70

第二「菩薩住現前」下明位果，於中三果同前。就調柔中三：初調柔行，內聽受正法。如說行者，論經得三昧慧光。釋：以得義持，能如說行。因彼事者，因彼義持事，是故說此。依勝三昧得奢摩他，是前如實三昧也。毘婆舍那，是前智慧光明勝也。行行已憶持者，能持彼行故。所鍊淨中言是人乃至明淨者，解脫彼障，釋所鍊淨也。證彼義故，釋知佛法藏。釋喻中，出世間智增上者，顯證智體淨也。光明轉勝者，示現用勝以顯體也。以教智光勝，顯證智亦增上也。乃至以方便智等者，釋合喻文也。無礙般若，是佛智光明也。方便，是前不住道智也。二釋教智淨中，前地取月輪喻故小，此地取月光喻寬大，故勝前也。隨順四流是魔所行，故云魔道。此名惡魔，是彼魔道。三「是名」下結說相。攝報願智，並準前可知。

Second, the passage beginning "The bodhisattva dwelling in the [Stage of] Presence" clarifies the fruition of stage, within which the three fruitions are the same as before. Regarding pliancy, there are three parts: first, pliant practice, inwardly hearing and receiving the true Dharma. As for "practicing as taught," the Treatise Sūtra has "attaining the light of samādhi and wisdom." Explanation: because of attaining the retention of meaning, one is able to practice as taught. "Because of that matter" means because of that matter of retaining meaning, hence this is stated. Relying on superior samādhi one attains śamatha, which is the aforementioned samādhi in accordance with reality. Vipaśyanā is the aforementioned excellence of the light of wisdom. "Having practiced the practice, keeping it in mind" means being able to retain that practice. In what is smelted and purified, the statement "this person […] up to clear and pure" means liberation from those hindrances, explaining what is smelted and purified. "Because of realizing that meaning" explains knowing the treasury of the Buddha's teachings. In explaining the simile, "transcendental wisdom being superior" reveals that the essence of realizing wisdom is pure. "Its light becoming ever more superior" shows the superiority of function to reveal the essence. By the superiority of the light of teaching-wisdom, it reveals that realizing wisdom also increases. "Up to with the wisdom of expedient means" explains the text matching the simile. Unobstructed prajñā is the light of the Buddha's wisdom. Expedient means is the aforementioned wisdom of the non-abiding path. Second, in explaining the purification of teaching-wisdom, the previous bhūmi took the simile of the moon disc and was thus small; this bhūmi takes the simile of moonlight, which is broad and vast, and is therefore superior to the previous one. According with the four torrents is the domain of Māra, hence it says "Māra's path." Being called an evil Māra is that Māra's path. Third, the passage beginning "This is called" concludes the explanation of characteristics. The retribution, vows, and wisdom subsumed may all be understood by analogy to what preceded.