華嚴經探玄記 14.31

14.31

第二「菩薩住此地」下明智成就。初總知三性淨染不二。後就善別開以作三重：一就善中開流無流，謂見道前善名有流、見道已去善名無流。即就無流復開世出世間，謂緣修阿含名為世間、正證真行名出世間。二復就彼善開思不思，謂地前可思、地上不思。即就可思開定不定，謂聲聞忍位已去、緣覺世第一法已去、菩薩十迴向已去，俱名定，已下名不定。此約初教。若約終教，入十住已去名定，十信如輕毛故云不定。三彼復就善開出三乘，即就三乘開有為無為，謂能證修起名有為，所證真理名無為，以三乘皆依理成名依順行。經云「一切賢聖皆以無為法得名」，是此義也。

Second, from 'A bodhisattva abiding in this bhūmi' downward clarifies the accomplishment of wisdom. First, generally knowing the non-duality of purity and defilement in the three natures. Thereafter, with respect to the good, it is differentiated and unfolded into three tiers: First, within the good, unfolding outflows and outflow-free: good prior to the path of seeing is called having outflows, and good from the path of seeing onward is called outflow-free. Then within outflow-free, further unfolding worldly and transworldly: cultivation conditioned on the āgamas is termed worldly, and practice directly realizing reality is termed transworldly. Second, further unfolding with respect to that good into conceivable and inconceivable: prior to the bhūmis is conceivable, and above the bhūmis is inconceivable. Then within conceivable, unfolding determinate and indeterminate: from the śrāvaka stage of receptivity (kṣānti) onward, from the pratyekabuddha stage of supreme mundane qualities (laukikāgradharma) onward, and from the bodhisattva ten dedications onward are all called determinate; below these is called indeterminate. This is according to the Initial Teaching. If according to the Final Teaching, entering the ten abodes onward is called determinate, while the ten faiths are like light feathers, hence called indeterminate. Third, further unfolding with respect to that good the three vehicles, and then within the three vehicles unfolding conditioned and unconditioned: that which is capable of realization and cultivated into arising is called conditioned, and the true principle realized is called unconditioned, because all three vehicles are established in reliance on principle, called practice of conforming to it. The sūtra states: 'All worthy and noble ones are distinguished by unconditioned phenomena'—this is precisely this meaning.