華嚴經探玄記 14.41

14.41

二來意者，亦有三義：一前雖得彼辯才說法，未能圓滿法身現前故，今進令彼修證圓滿，是故來也。餘二門可知。又《地論》云「於九地中已作淨佛國土及化眾生，第十地中修行令智覺滿足，此是勝故。」

Second, the purpose of its sequence also has three meanings: First, although one previously attained that eloquence to preach the Dharma, one was not yet able to bring about the complete dharmakāya before oneself; therefore, one now advances to cause them to cultivate and realize perfection, which is why it comes next. The other two doors may be understood. Furthermore, the Daśabhūmika-śāstra says: "In the ninth bhūmi one has already purified buddha-lands and transformed sentient beings; in the tenth bhūmi one practices to make wisdom and awakening complete; this is superior."