華嚴經探玄記 15.86

15.86

第六齗相德體中，一勝德外嚴。伊陀尼羅，此云帝青寶也。二法界內充。三大眾悉滿，以佛齗齶中既諸法界地悉在其內，是故諸菩薩雲亦悉充滿在其齗內。「出生」下明其用益，於中所照十方還在齗內，以諸法界非唯現故，是故但此齗中則攝法界盡。頭背手足亦在其中，十方世界及諸眾生菩薩諸佛悉唯在此中，餘門如虛空無所有。然齗相不大、法界不小，全在其內，外相宛然。空界無邊不出齗外，是謂如來勝相，非是心識思量境界。此一既爾，餘竝例然。

The sixth: in the virtuous essence of the mark of the gums, first is supreme virtue adorning the exterior. 'Itanila' translates here as 'indranīla jewel'. Second is internal filling with the dharmadhātu. Third is the great assembly completely filling it: since all dharmadhātu grounds are within the Buddha's gums and palate, therefore the clouds of bodhisattvas also completely fill the inside of his gums. From 'giving birth to' down clarifies its function and benefit; therein, the ten directions illuminated are still within the gums, because the dharmadhātus are not merely manifested, therefore this gum alone completely encompasses the dharmadhātu. Head, back, hands, and feet are also within it; the worlds of the ten directions and sentient beings, bodhisattvas, and Buddhas are all exclusively within this, while the other gates are like empty space having nothing. Yet the mark of the gums is not large and the dharmadhātu is not small; [the latter] is entirely within it, while the external appearance is distinct. The boundless realm of space does not extend outside the gums; this is called the Tathāgata's supreme mark, which is not an object of consciousness and calculation. This one being so, the rest are all parallel to it.